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  2. addy

    God and Man

    Jesus being modest i suppose telling us he is son of man was this false modesty? shouldn't we consider Jesus as MAN kind also Son of man or common man rather than God like Jesus said this for a reason he is Son of God Son of Man the bible explains that Son of God is one that follows God
  3. addy

    Keneh Bosem

    cloud eat and drink could we see it being cloud is smoke? or smoking? seems simple enough considering
  4. addy

    God and Man

    if you want to understand Ezekiel you might find the 4 creatures with human like forms the lion ox eagle and mankind could represent 4 types of beings 4 species for example
  5. addy

    God and Man

    God and Man Saturday, March 3, 2018 2:26 PM There are perhaps 2 species of sorts One being God a superior species to man When the Bible mentions Son of man It is to say common man or mortal being or plain man Not GOD this is why it is said as much in the bible in Ezekiel son of man is use often So as to express the differences in the Angels or god driving the wheels the spirit within the wheel. God and Man are two different creatures we are NOT one type exactly One is superior one inferior Now with Jesus we have Son of God being creature of the most high creature. Many consider Jesus God Also God is with us and in human form. Which is why Jesus refers also to the Son of man many times and often. Is Jesus all that Son of man also Son of God also being God in the flesh.
  6. addy

    luke 12:38

    Jesus talks of a Lord coming from a wedding the second and third watch it seems nearly distant at times in the third person perhaps i find this most interesting
  7. addy


    Trinity Monday, February 19, 2018 6:08 PM I am a firm believer in the basic trinity God the Father Son and Holy Spirit Yet is it possible that Ezekiel's wheel within a wheel Contain a MAN and Three animal figures A representation of four ideas or figures each unique Ox lion eagle and mankind Then also remember besides that the LIKENESS of God was seen in the wheels Meaning a image of God besides the four creatures with WINGS What are these four creatures Are they all ANGELS? Or is this getting at something more than simple angels Was this the earlier trinity understanding? If we simply put a comma in God, The Father Son and Holy Spirit Then we have a forth Was there a trinity suggested in the old testament The God of Abraham God of Jacob and God of Isaac Did this get a reduction to God and the Holy Spirit I AM that I AM What happens there When looking for some polytheist possibilities one can find such a puzzle Actually I am excited and happy with Heavenly Father Jesus Christ the Son and the Holy Spirit. I feel like the Seven Angels are important in the book of Revelations to understand. Yet they are not to be worshiped unlike God the Father the Son and the Holy Spirit. Those angels or spirits are there to protect us from evil they guard over us. In Genesis where God is about to create man and God becomes US and OUR God being two would suggest it is at least two. Yet one for the world and Adam one for the creation of Eve Did the Holy Spirit Create EVE? The one In Our Image Eve?
  8. addy

    luke 12:38

    i find son of man interesting it was used in ezekiel also lots i gather the common meaning would be normal man or ordinary man or common mankind as opposed to Godlike man (in our image) son of man meaning common man not god
  9. addy

    luke 12:38

    Jesus does proclaim the Son of man will come and it is generally thought he is the son of man he talks about
  10. addy

    luke 12:38

    this is interesting really the second and third watch what is a watch? is it a changing of the guard? in luke here you should read it about the comming of the lord Jesus talks rather third party I think.
  11. addy

    Gray Ven image

    The Grays Sunday, February 11, 2018 7:46 AM Since we have some real life input as to what a driver of UFO might look like We call them the grays Now grays lead to gray ven images Due to being the most to represent alien life We just need to think of them as ANGELS that drive the ufos and have a ton of science under their belt they are angels not to be worshiped We are not to worship angels
  12. addy

    Cold or Hot

    Revelations 3:15 Sunday, February 4, 2018 1:11 PM Revelations 3:15 I know thy works that thou art neither cold nor hot I would thou wert cold or hot So because thou art lukewarm and neither cold or hot I will spue thee out of my mouth I love this can you say I am in my understandings lukewarm? I think I am cold or hot one or the other perhaps HOT Thank you Jesus
  13. addy

    Pouring Out of the Spirit

    Pouring out of spirit Wednesday, January 24, 2018 12:24 PM I think when it says God will pour out his spirit on ALL FLESH It means that that we are all influenced by God and will be We will learn what we learn due to god and the spiritual world That also we become advanced in knowledge akin to what the gods might know Are we all being guided by a other dimension? The age old questions of is there more that we can sense with our senses? Are our senses failed a bit and there is much more according to what sensory capacity we have Is there a 4th and 5th dimensions? The 4th being TIME yes we have 4 dimensions. What about the 5th? Something beyond our real senses For the most part. What if something like a void in a void was between atoms in the void of inner space? Something like anti matter in that ones positive matter and ones negative matter but more extreme understandings. Where the states of the atoms in each alt universe would be POSITIVE plus and minus charges of electrons and NEGITIVE plus and minus charges of electrons so a complete new set of what would we have 4 sets of charges? What if as my old artist friend says there are many more dimensions that we know. The spiritual world was written about for 5000 years ago it was seemingly understood as the normal way of thinking? That outside forces have impact on our lives. Is there something like a few more dimensions? Those unseen unheard by ordinary senses would it take some internal 6th sense to comprehend any of it all. Do we have 7 dimensions with two complete 3D worlds sharing TIME Is it something that seven would be a number of positive and negative charged dimensions with time that we all would make what a biblical number.
  14. addy

    1 Corinthians 10:1

  15. addy

    1 Corinthians 10:1

    1 Corinthians 10:1 Wednesday, January 24, 2018 11:43 AM Moreover brethren I would not that ye should be ignorant, how that all our fathers were under the cloud and all passed through the sea. 10:2 And were all baptized unto Moses in the cloud and in the sea 10:3 And did all eat the same spiritual meat. 10:4 And did all drink the same spiritual drink for they drank of that spiritual rock that followed them and that Rock was Christ. I love how it starts out to bring knowledge to people that they not be ignorant That ALL our fathers were under the cloud. Is it possible cloud here is a burning herb? And the sea water just that. Are we talking fire and water? To be baptised with. We have learned that herbs are considered MEAT What is the spiritual herb then perhaps? This brings us to a perhaps interesting understanding of spiritual Is it of the spirit only or is it used in different meanings at times? we also have perhaps smoke (cloud) and to eat and to drink 3 ways of consumption of spiritual meat it might be that EAT was a general term for consume and that drink also included smoke i am not sure but i have heard such things
  16. addy

    Keneh Bosem

    1 Corinthians 10:1 Wednesday, January 24, 2018 11:43 AM Moreover brethren I would not that ye should be ignorant, how that all our fathers were under the cloud and all passed through the sea. 10:2 And were all baptized unto Moses in the cloud and in the sea 10:3 And did all eat the same spiritual meat. 10:4 And did all drink the same spiritual drink for they drank of that spiritual rock that followed them and that Rock was Christ. I love how it starts out to bring knowledge to people that they not be ignorant That ALL our fathers were under the cloud. Is it possible cloud here is a burning herb? And the sea water just that. Are we talking fire and water? To be baptised with. We have learned that herbs are considered MEAT What is the spiritual herb then perhaps? This brings us to a perhaps interesting understanding of spiritual Is it of the spirit only or is it used in different meanings at times?
  17. addy


    along life path i was loving the Unitarians think yes that any effort to understand God must be good? i still think that way alot i think that religions need to be relished and nourished. Yet also understand the Old testament does speak of False Gods at times there so one must be aware of that. Jesus was careful to warn the pagans of not worshiping IDols so how can i fit in here. one might ask which is it? well since there are more than enough religions and more than enough denomitanions i do think we all need to get along i don't think that arguing who is right gets much of us anywhere lets assume God is great greater than all of us how many ways and religions are after the same thing? to understand God cant we appreciate that common ground? we may disagree completely at times yet let us not get in a war over it lets kiss and make up we are all human and flawed we in Christianity are here to LOVE our neighbor and i think that religions are neighbors we need to get along and love each other
  18. addy

    monotheist cross

    and this same group with Jehovah is responsible for the creation of Eve
  19. addy

    Keneh Bosem

    it is written Q aneh bosm or Kene Bosum was used in Moses Holy Oil was it also possibly the tree of life? i think religion around the world and "drugs" are no stranger with Christianity we have the communal wine or new wine. wine is mentioned in my bible 210 times it was a popular drink at the time of Jesus. yet 4000 years earlier did Moses partake of Canibus? in Kene Bosum? evidence seems clear in hebrew that it is a possiblity is the New Wine really old Kene Bosum? since it burns? Was Jesus Burning Kene Bosum in the form of new wine that destroys the caskets of wine leathers the Coptic burn Cannibus as incense they are the oldest Christian faith on the planet other various religions on the planet have use other forms of drugs in the religious experience it certainly is not unheard of
  20. Zeek Meek


    Merkabah Merkabah, also spelled Merkaba, is the divine light vehicle allegedly used by ascended masters to connect with and reach those in tune with the higher realms. "Mer" means Light. "Ka" means Spirit. "Ba" means Body. Mer-Ka-Ba means the spirit/body surrounded by counter-rotating fields of light, (wheels within wheels), spirals of energy as in DNA, which transports spirit/body from one dimension to another. Sacred Geometry Consciousness Merkabah Mysticism Chariot of the Gods The word Merkaba or Merkava - Hebrew 'Chariot' or 'to ride an animal, in a chariot' - is used in the Bible (Ezekiel 1:4-26) to refer to the throne-chariot of God, the four-wheeled vehicle driven by four Cherubim, each of which has four wings and four faces (of a man, lion, ox, and eagle). Merkabah/Merkavah Mysticism (or Chariot mysticism) is a school of early Jewish mysticism, c. 100 BCE-1000 BCE, centered on visions such as those found in the Book of Ezekiel chapter 1, or in the hekhalot ("palaces") literature, concerning stories of ascents to the heavenly palaces and the Throne of God. The main corpus of the Merkabah literature was composed in Israel in the period 200-700 CE, although later references to the Chariot tradition can also be found in the literature of the Chassidei Ashkenaz in the Middle Ages. A major text in this tradition is the Maaseh Merkabah (Works of the Chariot). In Ancient Alien Theory the Chariot is a UFO. Archaeologists describe how Ezekiel's Wheel helped turn African Americans into Christians PhysOrg - November 9, 2016 At the site of a plantation where abolitionist Frederick Douglass once lived archaeologists have uncovered striking evidence of how African and Christian religious beliefs blended and merged in the 19th century. The team dug up an intact set of objects that they interpret as religious symbols - traditional ones from Africa, but mixed with what they believe to be a Biblical image: a representation of Ezekiel's Wheel. Ezekiel, Sumerian Gods, UFO Connections Wheels Within Wheels In medieval Judaism, the beginning of the book of Ezekiel was regarded as the most mystical passage in the Bible, and its study was discouraged, except by mature individuals with an extensive grounding in the study of traditional Jewish texts. Jewish biblical commentaries emphasize that the imagery of the Merkaba is not meant to be taken literally; rather the chariot and its accompanying angels are analogies for the various ways that God reveals Himself in this world. Maimonides in his 13 principles of faith emphasies that God is not limited to any particular form, as this prophesy might seem to imply. Chassidic philosophy and Kaballah explain at length what each aspect of this vision represents in this world, and how they in no way imply that God is made up of these forms. The danger of understanding these passages as literal descriptions of God's image likely accounts for the opposition among Torah scholars towards learning this topic without the proper initiation. Jews customarily read the Biblical passages concerning the Merkaba in their synagogues every year on the holiday of Shavuot. History The earliest merkabah speculations were exegetical expositions of the prophetic visions of God in the heavens, and the divine retinue of angels, hosts, and heavenly creatures surrounding God. The earliest evidence suggests that merkabah homiletics did not give rise to ascent experiences - as one rabbinic sage states: "Many have expounded upon the merkabah without ever seeing it". The Talmudic interdictions concerning merkabah speculation are numerous and widely held. Discussions concerning the merkabah were limited to only the most worthy sages, and admonitory legends are preserved about the dangers of overzealous speculation concerning the merkabah. The sages Rabbi Yochanan Ben Zakkai (d. ca. 80 CE) and later, Rabbi Akiva (d. 135) were deeply involved in merkabah speculation. Rabbi Akiva and his contemporary Rabbi Ishmael ben Elisha are most often the protagonists of later merkabah ascent literature. Beyond the rabbinic community, Jewish apocalyptists also engaged in visionary speculations concerning the divine realm and the divine creatures which are remarkably similar to the rabbinic material. A small number of texts unearthed at Qumran indicate that the Dead Sea community also engaged in merkabah speculation. Recently uncovered Jewish mystical texts also evidence a deep affinity with the rabbinic merkabah homilies. Recently, considerable scholarly attention has been paid to the use of merkabah themes in early Jewish-Christian circles. The merkabah homilies eventually consisted of detailed descriptions of multiple layered heavens (usually seven in number), often guarded over by angels, and encircled by flames and lightning. The highest heaven contains seven palaces (hekhalot), and in the innermost palace resides a supreme divine image (God's Glory or an angelic image) seated on a throne, surrounded by awesome hosts who sing God's praise. When these images were combined with an actual mystical experiential motif of individual ascent (paradoxically called "descent" in most texts) and union is not precisely known. By inference, contemporary historians of Jewish mysticism usually date this development to the third century CE. Again, there is a significant dispute amongst historians over whether these ascent and unitive themes were the result of some "foreign," usually Gnostic, influence, or a natural progression of religious dynamics within rabbinic Judaism. The Biblical Merkaba in Depth According to the verses in Ezekiel and its attendant commentaries, the analogy of the Merkaba image consists of a chariot made of many angels being driven by the "Likeness of a Man." Four angels form the basic structure of the chariot. These angels are called the "Chayot". The bodies of the "Chayot" are like that of a human being, but each of them had four faces, corresponding to the four directions the chariot can go (north, east south and west). The faces are that of a man, a lion, an ox (later changed to a child or cherub) and an eagle. Since there are four angels and each has four faces, there are a total of 16 faces. Each Chayot angel also has four wings. Two of these wings spread across the length of the chariot and connected with the wings of the angel on the other side. This created a sort of 'box' of wings that formed the perimeter of the chariot. With the remaining two wings, each angel covered its own body. Below, but not attached to the feet of the "Chayot" angels are other angels that are shaped like wheels. These wheel angels, which are described as "a wheel inside of a wheel", are called "Ophannim" - wheels, cycles or ways). These wheels are not directly under the chariot, but are nearby and along its perimeter much like the wheels of a car. The angel with the face of the man is always on the east side and looks up at the "Likeness of a Man" that drives the chariot. The "Likeness of a Man" sits on a throne made of saphire. The Bible later makes mention of a third type of angel found in the Merkaba called "Seraphim" (lit. burning) angels. These angels appear like flashes of fire continuously ascending and decending. These "Seraphim" angels functioned somewhat like pistons in that they powered the movement of the chariot. In the hierarchy of these angels, "Seraphim" are the highest, that is, closest to God, followed by the "Chayot", which are followed by the "Ophannim". The chariot is in a constant state of motion, and the energy behind this movement runs according to this heirarchy. The movement of the "Ofanim" is controlled by the "Chayot" while the movement of the "Chayot" is controlled by the "Serafim". The movement of all the angels of the chariot are controlled by the "Likeness of a Man" on the Throne. A Chassidic Explanation Chassidic philosophy explains that Merkaba is a multi-layered analogy that offers insight into the nature of man, the ecosystem, the world, and teaches us how to become better people. The four Chayot angels represent the basic archetypes that God used to create the current nature of the world. Ofannim, which means ways, are the ways these archetypes combine to create actual entities that exist in the world. For instance, in the basic elements of the world, the lion represents fire, the ox earth, the eagle wind, and the man water. However, in practice, everything in the world is some combination of all four, and the particular combination of each element that exist in each thing are its particular Ofannim or ways. In another example, the four Chayot represent spring, summer, winter and fall. These four types of weather are the archetypal forms. The Ofannim would be the combination of weather that exists on a particular day, which may be a winter-like day within the summer or a summer like day within the winter or whatever. The Man on the throne represents God, who is controlling everything that goes on in the world, and how all of the archetypes He set up should interact. The Man on the throne, however, can only drive when the four angels connect their wings. This means that God will not be revealed to us by us looking at all four elements (for instance) as separate and independent entities. However, when one looks at the way that earth, wind, fire and water (for instance) which all oppose each other are able to work together and coexist in complete harmony in the world, this shows that there is really a higher power (God) telling these elements how to act. This very lesson carries over to explain how the four basic groups of animals and the four basic archetypal philosophies and personalities reveal a higher, godly source when one is able to read between the lines and see how these opposing forces can and do interact in harmony. A person should strive to be like a Merkaba, that is to say, he should realize all the different qualities, talents and inclinations he has (his angels). They may seem to contradict, but when one directs his life to a higher goal such as doing God's will (the man on the chair driving the chariot) he will see how they all can work together and even complement eachother. Ultimately, we should strive to realize how all of the forces in the world, though they may seem to conflict can unite when one knows how to use them all to fulfill a higher purpose, namely to serve God. Key Texts The ascent texts are extant in four principal works, all redacted well after the third but certainly before the ninth century CE. They are: 1) Hekhalot Zutartey ("The Lesser Palaces"), which details an ascent of Rabbi Akiva; 2) Hekhalot Rabbati ("The Greater Palaces"), which details an ascent of Rabbi Ishmael; 3) Ma`aseh Merkabah ("Account of the Chariot"), a collection of hymns recited by the "descenders" and heard during their ascent; and 4) Sepher Hekhalot ("Book of Palaces," also known as 3 Enoch), which recounts an ascent and divine transformation of the biblical figure Enoch into the archanel Metatron, as related by Rabbi Ishmael. A fifth work provides a detailed description of the Creator as seen by the "descenders" at the climax of their ascent. This work, preserved in various forms, is called Shi`ur Qomah ("Measurement of the Body"), and is rooted in a mystical exegesis of the Song of Songs, a book reputedly venerated by Rabbi Akiva. The literal message of the work was repulsive to those who maintained God's incorporeality; Maimonides (d. 1204) wrote that the book should be erased and all mention of its existence deleted.While throughout the era of merkabah mysticism the problem of creation was not of paramount importance, the treatise Sefer Yetzirah ("Book of Creation") represents an attempt at cosmogony from within a merkabah milieu. This text was probably composed during the seventh century CE, and evidences influence of Neoplatonism, Pythagoreanism, and Stoicism. It features a linguistic theory of creation in which God creates the universe by combining the 22 letters of the Hebrew alphabet, along with emanations represented by the ten numerals, or sefirot. Read more < Merkaba Jewelry Merkaba Jewelry by the artist David Weitzman. Visit Merkaba Jewelry Category or read more at Merkaba Article Mer-Ka-Ba Meditation In modern esoteric teachings, it is taught that the MerKaBa is an interdimensional vehicle consisting of two equally sized, interlocked tetrahedra of light with a common center, where one tetrahedron points up and the other down. This point symmetric form is called a stella octangula or stellated octahedron which can also be obtained by extending the faces of a regular octahedron until they intersect again. In his books, researcher and physicist Drunvalo Melchizedek describes this figure as a "Star Tetrahedron", since it can be viewed as a three dimensional Star of David. By imagining two superimposed "Star Tetrahedrons" as counterrotating, along with specific "prana" breathing techniques, certain eye movements and mudras, it is taught that one can activate a non-visible 'saucer' shaped energy field around the human body that is anchored at the base of the spine. Depending on the height of the person doing the exercise, this field is about 55 feet across. Once activated, this 'saucer' shaped field is capable of carrying ones consciousness directly to higher dimensions. The Teaching Of Spherical Breathing: Using 18 Breaths By Drunvalo Melchizedek There are 17+1 breaths, where the first six are for balancing the polarity, the next seven for proper pranic flow through the entire body. The further breaths are for shifting the consciousness from 3rd to 4th dimension and finally the last three breaths is for re-creating the rotating Merkabah within and around the body. The last breath is not taught. Once each day, enter into this meditation, until the time comes when you are a conscious breather, remembering with each breath your intimate connection with God. FIRST BREATH: Inhale HEART: Open your heart and feel love for all life. If you cannot do this, you must at least open to this love as much as is possible for you. This is the most important instruction of all. MIND: Become aware of the male tetrahedron (the apex facing up to the sun, the point facing to the front for male, the point to the back for females) filled with the brilliant white light surrounding your body. Visualize it the best you can. If you cannot visualize it, sense or feel it surrounding you. BODY: At the same moment of inhalation, place your hands in the mudra of your thumb and first finger touching. Remember, lightly touch your fingers, and do not allow your fingers to touch each other or any other object. Keep your palms facing up. BREATH: At this same moment, with empty lungs, begin to breath in a complete yogic manner. Breath through your nostrils only, except at certain places which will be described. Simply put, breath from your stomach first, then your diaphragm, and finally your chest. Do this in one movement, not three parts. The exhale is completed either by holding the chest firm and relaxing the stomach, slowly releasing the air, or by holding the stomach firm and relaxing the chest. The most important aspect is that this breathing must be rhythmic. Begin by using seven seconds in and seven seconds out, but as you get familiar with this meditation, find your own rhythm. The following instructions for a complete Yogic Breath are from "the Hindu-Yogi Science of Breath" by Yogi Ramacharake. Perhaps this description will be helpful. Breathing through the nostrils, inhale steadily, first filling the lower part of the lungs, which is accomplished by bringing into play the diaphragm, which descending exerts a gentle pressure on the abdominal organs, pushing forward the front walls of the abdomen. Then fill the middle part of the lungs, pushing out the lower ribs, breastbone and chest. Then fill the higher portion of the lungs, protruding the upper chest, thus lifting the chest, including the upper six or even pairs of ribs. At first reading it may appear that this breath consists of three distinct movements. This, however, is not the correct idea. The inhalation is continuous, the entire chest cavity from the lowered diaphragm to the highest point of the chest in the region of the collar bone, being expanded with a uniform movement. Avoid a jerky series of inhalations, and strive to attain a steady continuous action. Practice will soon overcome the tendency to divide the inhalation into three movements, and will result in a uniform continuous breath. You will be able to complete the inhalation in a few seconds after a little practice. Exhale quite slowly, holding the chest in a firm position, and drawing the abdomen in a little and lifting it upward as the air leaves the lungs. When the air is entirely exhaled, relax the chest and abdomen. A little practice will render this part of the exercise easy, and the movement once acquired will be afterward performed almost automatically. FIRST BREATH: Exhale HEART: Love MIND: Become aware of the female tetrahedron, (apex pointing to the earth, point facing to the back for males, point facing to the front for females), also filled with the brilliant white light BODY: Keep the same mudra. BREATH: Do NOT hesitate at the top of the inhalation to begin the exhalation. Exhale quite slowly, approximately seven seconds, in the Yogic manner. When the air is out of the lungs, without forcing, relax the chest and abdomen and HOLD the breath. When you feel pressure to breathe again, after about five seconds or so, then do the following: MIND: Be aware of the flat equilateral triangle at the top of the female tetrahedron located in the horizontal plane that passes through your chest at the sternum. In a flash, and with a pulse like energy, send that triangular plane down through the female tetrahedron. It gets smaller as it goes down and pushes out the tip or apex of the tetrahedron all the negative energy of the mudra or electrical circuit, a light will shoot out of the apex toward the center of the Earth. The Mind exercise is performed along with the following BODY movements. BODY: Move your eyes slightly toward each other, or, in other words, slightly cross your eyes. Now bring them up to the top of their sockets, or in other words, look up. Also, this looking up motion should not be extreme. You will feel a tingling feeling between your eyes in the area of your third eye . You can now look down to the lowest point you can, as fast as you can. You should feel an electrical sensation move down your spine. The MIND and BODY must coordinate the above mental exercis e with the eye movements. The eyes look down from their up position at the same time the mind sees the triangular horizontal plane of the female tetrahedron move down to the apex of the female tetrahedron. This combined exercise will clean out the negative thoughts and feelings that have entered into your electrical system. Specifically, it will clean out the part of your electrical system that is associated with the particular mudra you are using. Immediately upon pulsing the energy down your spine, you change mudras to the next one and begin the entire cycle over again. The next five breaths are a repeat of the first breath with the following mudra changes: Second breath mudra: Thumb and second finger together Third breath mudra: Thumb and third finger together Fourth breath mudra: Thumb and little finger together Fifth breath mudra: Thumb and first finger together (same as first breath) Sixth breath mudra: Thumb and second finger together (same as second breath) The first part, the first six breaths, the balancing of the polarities, and the cleansing of your electrical system is now complete. You are now ready for the next part, the next seven breaths. Here an entirely new breathing pattern begins. You do not need to visualize the star tetrahedron at this time. Only the tube that runs through the star, from the apex of the male tetrahedron above your head to the apex of the female tetrahedron below your feet, needs to be seen and worked with. This extends one hand length above your head and one hand length below your feet. The diameter of YOUR tube will be the size of the hole formed by YOUR thumb and forefinger touching. BREATH NUMBER SEVEN: Inhale HEART: Love. There is another refinement here that can be used after you have perfected this meditation. MIND: Visualize or sense the tube running through your body. The instant you begin the seventh inhale, see the brilliant white light of the prana moving down the tube from the top and up the tube from the bottom at the same time. This movement is almost instantaneous. The point where these two light beams meet within your body is controlled by the mind and is a vast science known throughout the universe. In this teaching however, we will only be shown what is necessary , that which will take you from third to fourth dimensional awareness. In this case you will direct the two beams of prana to meet at your navel, or more correct, within your body at navel level, inside the tube. The moment the two beams of prana meet, which is just as the inhale begins, a sphere of white light or prana is formed at the meeting point about the size of a grapefruit centered on the tube. It all happens in an instant. As you continue to take the inhale of the seventh breath, the sphere of prana begins to concentrate and grow slowly. BODY: For the next seven breaths use the same mudra for both inhale and exhale, the thumb, first and second touching together palms up. BREATH: Deep rhythmic Yogic breathing, seven seconds in and seven seconds out. There is no holding of the breath from now on. The flow of prana from the two poles will not stop or change in any way when you go from inhale to exhale. It will be a continuous flow that will not stop for a long as you breath in this manner, even after death. SEVENTH BREATH: Exhale MIND: The prana sphere centered at the navel continues to grow. By the time of the full exhale, the prana sphere will be approximately eight or nine inches in diameter. BREATH: Do not force the air out of your lungs. When your lungs are empty naturally, immediately begin the next breath. EIGHTH BREATH: Inhale HEART: Love. MIND: The prana sphere continues to concentrate life force energy and grow in size EIGHT BREATH: Exhale MIND: The prana sphere continues to grow in size and will reach maximum size at the end of this breath. This maximum size is different for each person. If you put your longest finger in the center of your navel, the line on your wrist defining your hand will show you the radius of the maximum size of this sphere for YOU. This sphere of prana cannot grow larger. NINTH BREATH: Inhale MIND: The prana sphere cannot grow larger, so what happens is the prana begins to concentrate within the sphere. The visual appearance is that the sphere grows BRIGHTER. BREATH: Sphere grows brighter and brighter as you inhale. NINTH BREATH: Exhale BREATH: As you exhale, the sphere continues to grow brighter and brighter. TENTH BREATH: Inhale MIND: About half way through this inhale, as the sphere continues to brighter, the prana sphere reaches critical mass. The sphere ignites into a sun, a brilliant blinding ball of white light. You are now ready for the next step. TENTH BREATH: Exhale MIND: At the moment of exhale, the small sphere two hand lengths in diameter bulges to expand. In one second, combined with the breath talked about below, the sphere expands quickly out to the sphere of Leonardo, out at your finger tips of your extended arms. Your body is now completely enclosed within a huge sphere of brilliant white light. You have returned to the ancient form of spherical breathing. However, at this point, this sphere is not stable. You MUST breath three more times to keep the sphere stable. BREATH: At the moment of exhale, make a small hole with your lips and blow out your air with pressure. As you feel the sphere begin to bulge, all within the first second of this exhale, let all of your air out rapidly. The sphere will expand at that moment. ELEVENTH, TWELFTH and THIRTEENTH BREATH: Inhale and Exhale MIND: Relax and just feel the flow of the prana flowing from the two poles and meeting at the navel and then expanding out to the large sphere BREATH: Breath rhythmically and deeply. At the end of the thirteenth breath you have stabilized the large sphere and are ready for the important 14th breath. THE FOURTEENTH BREATH HEART: Love MIND: On the inhale of the 14th breath, at the very beginning of the breath, move the point where the two beams of prana meet from the navel to the sternum, the fourth dimensional chakra. The entire large sphere, along with the original sphere, which is also still contained within the large sphere, moves up to the new meeting point within the tube. Though this is very easy to do, it is an extremely powerful movement. Breathing from this new point within the tube will inevitably change your awareness from third to fourth dimensional consciousness, or from earth consciousness to Christ consciousness. BODY: This mudra will be used for the rest of the meditation. Place the left palm on top of the right palm for males and the right palm on top of the left palm for females. It is a mudra that relaxes. BREATH: Rhythmic breath and deep. However, if you continue to breathe from your Christ center without moving on to the MER-KA-BA, which is what is recommended until you have made contact with your Higher Self, then shift to a shallow breath. In other words, breath rhythmically but in a comfortable manner where your attention is more on the flow of energy moving up and down the tube meeting at the sternum and expanding out to the large sphere. Just feel the flow. Use your feminine side to just be. At this point don't think, just breath, feel and be. Feel your connection to All Life through the Christ Breath. Remember your intimate connection with God. The Mer-Ka-Ba, The Vehicle Of Ascension The Last Three Breaths You are asked not to attempt this FOURTH PART until you have made contact with your Higher Self, AND your Higher Self has given you permission to proceed. This part is to be taken seriously. The energies that will come into and around your body and spirit are of tremendous power. If you are not ready, you could hurt yourself. If your Higher Self gives you permission to enter into the MER-KA-BA, then don t fear, for you will be ready. FIFTEENTH BREATH: Inhale: HEART: Love MIND: Be aware of the whole star tetrahedron. Realize that there are three whole star tetrahedrons superimposed over each other. One is the body itself, and is locked in place and never, except under certain conditions, moves. It is placed around the body according to maleness or femaleness. The second whole star tetrahedron is male in nature, it is electrical, is literally the human mind and rotates counter-clockwise relative to your body looking out, or to put it another way, it rotates toward your left side. The third whole star tetrahedron is female in nature, is magnetic, is literally the human emotional body and rotates clockwise relative to your body looking out, or to put it another way, it rotates toward your right side. To be clear, we are not telling you to rotate the male tetrahedron one way and the female the other way. When we say rotate the whole star tetrahedron, we mean the whole thing. On the inhale of the fifteenth breath, as you are inhaling, you will say to yourself, in your head, the code words, EQUAL SPEED. This will tell your mind that you want the two rotatable whole star tetrahedrons to begin spinning in opposite directions at equal speeds at the time of the exhale. Meaning that for every complete rotation of the mind tetrahedrons, there will be a complete rotation of the emotional tetrahedrons. BODY: Continue the mudra of the folded hands from now on. BREATH: Breath Yogic and rhythmically an deeply again, but only for the next three breaths, after that return to the shallow breathing. FIFTEENTH BREATH: Exhale MIND: The two sets of tetrahedrons take off spinning. In an instant, they will be moving at exactly one third the speed of light at their outer tips. You probably will not be able to see this because of their tremendous speed, but you can feel it. What you have just done is to start the MOTOR of the MER-KA-BA. You will not go anywhere, or have an experience. It is just like starting the motor of a car, but having the transmission in neutral. BREATH: Make a small hole with your lips just like you did for breath Number Ten. Blow out in the same manner, and as you do, feel the two sets of tetrahedrons take off spinning. SIXTEENTH BREATH: Inhale MIND: As you let out the breathe, the two sets of tetrahedrons take off from their one third speed of light setting to two third speed of light in an instant. As they approach two thirds speed of light speed a phenomena takes place. A disk about 55 feet in diameter forms around the body at the level of the base of the spine. And the sphere of energy that is centered around the two sets of tetrahedrons forms with the disk to create a shape that looks like a FLYING SAUCER around the body. This energy matrix is called the MER-KA-BA. However, it is not stable. If you see or sense the MER-KA-BA around you at this point, you will know it to be unstable. It will be slowly wobbling. Therefore Breath Number Seventeen is necessary. BREATH: Same as breath 16, make a small hole in your lips, and blow out with pressure. It is at this point that the speeds increases. As you feel the speed increasing, let out all your breath with force. This action will cause the higher speed to be fully obtained and the MER-KA-BA to be formed. SEVENTEENTH BREATH: Inhale HEART: Remember, unconditional love for all life must be felt through out all of this meditation or no results will be realized. MIND: As you breathe in, say to yourself, in your head, the code NINE TENTHS THE SPEED OF LIGHT. This code will tell your mind to increase the speed of the MER-KA-BA to nine tenths the speed of light which will stabilize the rotating field of energy. It will also do something else. This third dimensional universe that we live in is tuned to 9/10 the speed of light. Every electron in your body is rotating around every atom in your body at 9/10 the speed of light. This is the reason this particular speed is selected. BREATH: Breathe rhythmically and in a Yogic manner. SEVENTEENTH BREATH: Exhale MIND: The speed increases to 9/10 the speed of light and stabilizes the MER-KA-BA. BREATH: Same as breath 15 and 16, make a small hole in your lips, and blow out with pressure. As you feel the speed take off, let all your breath out with force. You are now in your stable and Third dimensionally tuned MER-KA-BA. With the help of your Higher Self, you will understand what this really means. EIGHTEENTH BREATH: This very special breath will not be taught here. You must receive it from Your Higher Self. It is the breath that will take you through the speed of light into the fourth dimension. You will disappear from this world and reappear in another one that will be your new home for awhile. This is not the end, but the beginning of an ever expanding consciousness returning you HOME to your FATHER. ShareThis FLOWER OF LIFE HEALING AND ENERGY INDEX ALPHABETICAL INDEX CRYSTALINKS HOME PAGE PSYCHIC READING WITH ELLIE 2012 THE ALCHEMY OF TIME
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  22. Zeek Meek

    SIGNS and wonders

  23. Zeek Meek

    Rambling On

    Remembering that I heard JESUS say "I will never leave you" the day after my deprogramming when I put down my bible and the joy left me
  24. Zeek Meek

    US and OUR revised

    what is the consistency of the universe? is it more flame or more water I am certain it's not heavy metal? least not by our sciences
  25. Zeek Meek

    US and OUR revised

    US and OUR Tuesday, November 21, 2017 1:31 PM Is US and OUR just 2? 2 gods? In genesis it revels God as US and our It is very possible that the GOD that created the universe is extra large Only in spirit fitting into our universe Which is why GOD is called a spirit. And that also God or god that created EVE fits nicely into our universe with us as a creature Hence 2 gods or US and OUR. Add a human god such as Jesus We get a trinity Is the god that created eve really just the Holy Spirit? or is there much more to it than that I think simply it could be YES the Holy Spirit created Eve In a complex way we have a struggle I would say At least I do to whom is God the God of Abraham God of Isaac God of Jacob The IAM that IAM Is that 2 gods? Both being equal? It represents at least 2 if not 3 levels of god For me it gets complex as it probably should Anyways it is why the trinity exists It may very well be in common understanding that the Holy Spirit did create EVE as In Our Image Also who knows what else occurred Did the earth as we know it was it seeded with life? Or did other life come about naturally In the sense that GOD whom creates the universe did it with a special mix of potions you know herbs and spices and Monopoles from black holes in space which Angels are sent in special UFO type ships to gather the ingredients in a sense GOD created everything other that EVE perhaps Or does god the Holy Spirit actually do more? Actually its only in Genesis where God starts to create man that we get the plural nature of god showing up. So I would say that we as a human race are here due to the nature of the Holy Spirit the creature so to speak. The one that lives and dies same as we all do. That has a life span. And the GOD that is in SPIRIT only here by amazing grace transcending time and space to be with us.
  26. Zeek Meek

    book of enoch

    This is a interesting book that many understand to be quoted in the Bible. Sons of god mated with women in the book of Enoch its angels that mate with the women of earth I have only read half this book. very interesting
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